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发布时间：2024-10-22 03:21
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热心网友
时间：2024-10-22 03:46
On the values of life of young Mao Zedong
Li Chunqiu
The end of the 19th century and early 20th century China, in both internal and external problems, the economy beset with changing the political arena, the ideological field of the turbulent era of active thought.
At this time of Mao Zedong,, in their prime; with like-minded persons, in Yuelu Yamashita love late kiosks, Xiangjiang among orange Chau Tau, pointing Jiangshan the world, especially China's major event in the future and destiny, seek salvaging the country the truth. Later, Mao Zedong in the memories of the situation at the time said: "My friends and I am happy to talk about the event - human nature, the nature of human society, the nature of China, the world, the universe!" ( "Mao Zedong in 1936 with Sri Lanka Connaught's "People's Publishing House, p. 29) It is in Mao Zedong's philosophical exploration of the universe's" big big source "at the same time, from the ethics on human nature to explore, propose and establish the values of self-perfection in life.
A
Human development is the result of countless individuals from generation to generation, and life is the individual human life the whole process is a personal understanding of the dynamic, natural and social transformation of the entire process. In this process, individuals and others, between individuals and society, always have to happen as of relationships and linkages. The so-called values of life is that the people of their position in society, the status and role, as well as individuals with others, social awareness and the relationship between the evaluation, reflect on the essence of views or ideas.
A person living in the world should be how to deal with life? How should we determine the purpose of life and roads? How should we behave and what kind of person? What kind of life should be given positive evaluation? What kind of life should be given a negative evaluation? These persons birthday, life values and life assessment of thinking, have embodied the values of life.
Mao Zedong's youth, in the ideological field, on the value of life issues, has aroused the concern of advanced intellectuals. At that time, "New Youth" magazine, many articles, call the liberation of personality to the banner of democracy and science of feudal despotism and feudal ethics to suppress individuality, destroy life, non-humanitarian carried out under fierce attack. In particular, Chen Duxiu, Li Dazhao and others, clearly pointed out that the maintenance of national independence and respect for the national character of personality and personal values. In their view, to achieve a national personality and personal values, the key is to break the virtual sound of Sage "and"said, "" the restoration of independence of character "to establish" self-authority, "the total elimination of despotism, feudalism Ethical thinking of the people and the harm caused to clamp down on, to arouse people's sense of individuality and independent thinking ability, and its up to the height of the rise and fall of the country. It is in this young Mao Zedong, under the impetus of new ideas, forming a personal-based to self-realization as the core, in order to improve the physical and mental values of life as perfect.
Mao Zedong advocated personal based, respect for human values.
Mao Zedong declared: "I-li said that there is a starting point, the whole nation, people, I said, no starting point, the loss-based." He even directly to the individual (personal) is equivalent to "I that is really, really that is me; I also conscious that there is also awareness. there were inherent in the world, but also because I rather keep. I closed my eyes, no solid objects also. " This assertion: "the universe is also a people." ( "Ethics of the principle of" criticism. Below where a quote from the book will not add quotations) voluntarism from this point, Mao Zedong believed that the composition of the country by individuals, after the first individual countries, and therefore should be placed before the individual countries, higher than the national.
For individuals and the community-based, non-individual-based society. "Therefore, individual countries are individuals of society." Individual higher than the national, social, national, society should be subordinated to the individual. Therefore, Mao Zedong believed that people's value lies in their personal values and the value of all living things are dependent on personal values. He wrote: "whether or not on the value of the individual, there are all the different kinds of value ... ... so that no individual (or individuals) is not the universe, so that the value of personal value is greater than the universe can be also." It is precisely because of the availability of the individual value, it is a national, social, and even the universe of all things measure of value.
热心网友
时间：2024-10-22 03:47
热心网友
时间：2024-10-22 03:41
On the values of life of young Mao Zedong
Li Chunqiu
The end of the 19th century and early 20th century China, in both internal and external problems, the economy beset with changing the political arena, the ideological field of the turbulent era of active thought.
At this time of Mao Zedong,恰同学少年, in their prime; with like-minded persons, in Yuelu Yamashita love late kiosks, Xiangjiang among orange Chau Tau, pointing Jiangshan,激扬文字,纵谈the world, especially China's major event in the future and destiny, seek salvaging the country the truth. Later, Mao Zedong in the memories of the situation at the time said: "My friends and I am happy to talk about the event - human nature, the nature of human society, the nature of China, the world, the universe!" ( "Mao Zedong in 1936 with Sri Lanka Connaught's "People's Publishing House, p. 29) It is in Mao Zedong's philosophical exploration of the universe's" big big source "at the same time, from the ethics on human nature to explore, propose and establish the values of self-perfection in life.
A
Human development is the result of countless individuals from generation to generation, and life is the individual human life the whole process is a personal understanding of the dynamic, natural and social transformation of the entire process. In this process, individuals and others, between individuals and society, always have to happen as of relationships and linkages. The so-called values of life is that the people of their position in society, the status and role, as well as individuals with others, social awareness and the relationship between the evaluation, reflect on the essence of views or ideas.
A person living in the world should be how to deal with life? How should we determine the purpose of life and roads? How should we behave and what kind of person? What kind of life should be given positive evaluation? What kind of life should be given a negative evaluation? These persons birthday, life values and life assessment of thinking, have embodied the values of life.
Mao Zedong's youth, in the ideological field, on the value of life issues, has aroused the concern of advanced intellectuals. At that time, "New Youth" magazine, many articles, call the liberation of personality to the banner of democracy and science of feudal despotism and feudal ethics to suppress individuality, destroy life, non-humanitarian carried out under fierce attack. In particular, Chen Duxiu, Li Dazhao and others, clearly pointed out that the maintenance of national independence and respect for the national character of personality and personal values. In their view, to achieve a national personality and personal values, the key is to break the virtual sound of Sage "and"三纲said, "" the restoration of independence of character "to establish" self-authority, "the total elimination of despotism, feudalism Ethical thinking of the people and the harm caused to clamp down on, to arouse people's sense of individuality and independent thinking ability, and its up to the height of the rise and fall of the country. It is in this young Mao Zedong, under the impetus of new ideas, forming a personal-based to self-realization as the core, in order to improve the physical and mental values of life as perfect.
Mao Zedong advocated personal based, respect for human values.
Mao Zedong declared: "I-li said that there is a starting point, the whole nation, people, I said, no starting point, the loss-based." He even directly to the individual (personal) is equivalent to "I that is really, really that is me; I also conscious that there is also awareness. there were inherent in the world, but also because I rather keep. I closed my eyes, no solid objects also. " This assertion: "the universe is also a people." ( "Ethics of the principle of" criticism. Below where a quote from the book will not add quotations) voluntarism from this point, Mao Zedong believed that the composition of the country by individuals, after the first individual countries, and therefore should be placed before the individual countries, higher than the national.
For individuals and the community-based, non-individual-based society. "Therefore, individual countries are individuals of society." Individual higher than the national, social, national, society should be subordinated to the individual. Therefore, Mao Zedong believed that people's value lies in their personal values and the value of all living things are dependent on personal values. He wrote: "whether or not on the value of the individual, there are all the different kinds of value ... ... so that no individual (or individuals) is not the universe, so that the value of personal value is greater than the universe can be also." It is precisely because of the availability of the individual value, it is a national, social, and even the universe of all things measure of value.
热心网友
时间：2024-10-22 03:43
On the values of life of young Mao Zedong
Li Chunqiu
The end of the 19th century and early 20th century China, in both internal and external problems, the economy beset with changing the political arena, the ideological field of the turbulent era of active thought.
At this time of Mao Zedong,恰同学少年, in their prime; with like-minded persons, in Yuelu Yamashita love late kiosks, Xiangjiang among orange Chau Tau, pointing Jiangshan,激扬文字,纵谈the world, especially China's major event in the future and destiny, seek salvaging the country the truth. Later, Mao Zedong in the memories of the situation at the time said: "My friends and I am happy to talk about the event - human nature, the nature of human society, the nature of China, the world, the universe!" ( "Mao Zedong in 1936 with Sri Lanka Connaught's "People's Publishing House, p. 29) It is in Mao Zedong's philosophical exploration of the universe's" big big source "at the same time, from the ethics on human nature to explore, propose and establish the values of self-perfection in life.
A
Human development is the result of countless individuals from generation to generation, and life is the individual human life the whole process is a personal understanding of the dynamic, natural and social transformation of the entire process. In this process, individuals and others, between individuals and society, always have to happen as of relationships and linkages. The so-called values of life is that the people of their position in society, the status and role, as well as individuals with others, social awareness and the relationship between the evaluation, reflect on the essence of views or ideas.
A person living in the world should be how to deal with life? How should we determine the purpose of life and roads? How should we behave and what kind of person? What kind of life should be given positive evaluation? What kind of life should be given a negative evaluation? These persons birthday, life values and life assessment of thinking, have embodied the values of life.
Mao Zedong's youth, in the ideological field, on the value of life issues, has aroused the concern of advanced intellectuals. At that time, "New Youth" magazine, many articles, call the liberation of personality to the banner of democracy and science of feudal despotism and feudal ethics to suppress individuality, destroy life, non-humanitarian carried out under fierce attack. In particular, Chen Duxiu, Li Dazhao and others, clearly pointed out that the maintenance of national independence and respect for the national character of personality and personal values. In their view, to achieve a national personality and personal values, the key is to break the virtual sound of Sage "and"三纲said, "" the restoration of independence of character "to establish" self-authority, "the total elimination of despotism, feudalism Ethical thinking of the people and the harm caused to clamp down on, to arouse people's sense of individuality and independent thinking ability, and its up to the height of the rise and fall of the country. It is in this young Mao Zedong, under the impetus of new ideas, forming a personal-based to self-realization as the core, in order to improve the physical and mental values of life as perfect.
Mao Zedong advocated personal based, respect for human values.
Mao Zedong declared: "I-li said that there is a starting point, the whole nation, people, I said, no starting point, the loss-based." He even directly to the individual (personal) is equivalent to "I that is really, really that is me; I also conscious that there is also awareness. there were inherent in the world, but also because I rather keep. I closed my eyes, no solid objects also. " This assertion: "the universe is also a people." ( "Ethics of the principle of" criticism. Below where a quote from the book will not add quotations) voluntarism from this point, Mao Zedong believed that the composition of the country by individuals, after the first individual countries, and therefore should be placed before the individual countries, higher than the national.
For individuals and the community-based, non-individual-based society. "Therefore, individual countries are individuals of society." Individual higher than the national, social, national, society should be subordinated to the individual. Therefore, Mao Zedong believed that people's value lies in their personal values and the value of all living things are dependent on personal values. He wrote: "whether or not on the value of the individual, there are all the different kinds of value ... ... so that no individual (or individuals) is not the universe, so that the value of personal value is greater than the universe can be also." It is precisely because of the availability of the individual value, it is a national, social, and even the universe of all things measure of value.
