克里希那穆提《生命书》新译(11月20日):你所谓的“业”是什么?_百度知 ...
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发布时间：2024-03-11 03:13
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时间：2024-07-22 15:53
那么，因与果是静态、固定的吗？果，不也能变成因吗？所以，并不存在固定的因，或固定的果。今天，是昨天的果，对吧？在时序上，在心理上，今天都是昨天的果，同时，今天也是明天的因。所以，因就是果，果也变成因——因果互易，生生不息……
所以，不存在胶固的因，或胶固的果。如果因果固定不变，那么这样的因果专固（specialization），岂不就是僵死吗？显然，任何专固不化的物种，必走向灭亡。而人类的伟大在于不会专固不化，可能在技术层面上，人会追求专业化，但是在结构上不会专固不化。一颗橡子，就专心做橡子，除了橡子它成不了别的东西。但人类就完全不会止步于此，而是有不断自新的可能性，不会被因果专固所桎梏。只要我们认为因、境、缘与果无关联，那么我们的思想与其背景之间就必然有冲突。
所以，这个问题非常复杂，比信不信转世复杂得多，因为问题在于，人生在世应如何行动，而不是信不信转世或业力，这二者绝对是不相关的。
——克里希那穆提《生命书：365观心日课》（The Book of Life: Daily Meditations with Krishnamurti）
Karma implies, does it not, cause and effect?—action based on cause, producing a certain effect; action born out of conditioning, producing further results. So karma implies cause and effect.
And are cause and effect static, are cause and effect ever fixed? Does not effect become cause also? So there is no fixed cause or fixed effect. Today is a result of yesterday, is it not? Today is the outcome of yesterday, chronologically as well as psychologically; and today is the cause of tomorrow. So cause is effect, and effect becomes cause—it is one continuous movement …
There is no fixed cause or fixed effect. If there were a fixed cause and a fixed effect, there would be specialization; and is not specialization death? Any species that specializes obviously comes to an end. The greatness of man is that he cannot specialize. He may specialize technically, but in structure he cannot specialize. An acorn seed is specialized—it cannot be anything but what it is. But the human being does not end completely. There is the possibility of constant renewal; he is not limited by specialization. As long as we regard the cause, the background, the conditioning, as unrelated to the effect, there must be conflict between thought and the background.
So the problem is much more complex than whether to believe in reincarnation or not, because the question is how to act, not whether you believe in reincarnation or in karma. That is absolutely irrelevant.
NOVEMBER 20
