唐人街英文介绍

发布网友 发布时间：2022-04-28 13:44

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热心网友 时间：2023-10-11 03:27

A Chinatown is a section of an urban area associated with a large number of Chinese within a city outside the majority-Chinese countries of China, Taiwan, and Singapore. Chinatowns are most common in East Asia, Southeast Asia, Australia and North America.

In the past, overcrowded Chinatowns in urban areas were generally shunned by the non-Chinese public as ethnic ghettos, and seen as places of vice and cultural insularity where "unassimilable foreigners" congregated. Nowadays, many old and new Chinatowns are considered significant centers of commercialism and tourism. Some of them also serve, to various degrees, as centers of multiculturalism, if in a somewhat superficial manner. It is a misconception to assume that a city's 'Chinatown' constitutes the place where most of the city's people of Chinese ancestry live.

Many Chinatowns are focused on commercial tourism whereas others are actual living and working communities; some are a synthesis of both. Chinatowns also range from rundown ghettos to modern sites of recent development. In some, recent investments have revitalized run-down and blighted areas and turned them into centers of economic and social activity. In some cases, this has led to gentrification and a rection in the specifically Chinese character of the neighborhoods.

Many Chinatowns have a long history, such as Shinchimachi, the nearly three-century old Chinatown in Nagasaki, Japan, or Yaowarat Road in Bangkok, which was founded by Chinese traders more than 200 years ago. Melbourne Chinatown, established in the Victorian gold rush in 1854, is the longest continuously running Chinatown outside of Asia (San Francisco Chinatown was built earlier ring the California Gold Rush, but rebuilt after it was destroyed by earthquakes). Other Chinatowns are much newer, for example, the Chinatown in Las Vegas, Nevada, U.S. formed in the 1990s. Most Chinatowns grew without any organized plans, while a very few (such as the one in Las Vegas and a new area outside the city limits of Seoul, South Korea to be completed by late 2005) were developed following deliberate plans (sometimes as part of redevelopment projects to better the location). Indeed, many areas of the world promote the commercial development and redevelopment (or regeneration) of Chinatowns, such as Germany, the Netherlands, South Korea, and the United Kingdom. In Ireland and Italy, national-culture sentiments have limited new developments.

Trading centres populated mainly by Chinese men and their native wives had existed throughout Southeast Asia for many years but emigration to other parts of the world from China accelerated in the 1860s with the enactment of the Treaty of Peking, which opened the border for free movement. The early emigrants came primarily from coastal province of Guangdong and Fujian (Fukien) — where Cantonese, Min Nan (Hokkien), Hakka, and Chaozhou (Teochew, Chiu Chow) are largely spoken — in southeastern China. Initially, the Qing government of China did not care for these migrants social misfits leaving the country as they were likely considered socially undesirable and "traitorous" to China. Moneymaking was also frowned upon in Confucianist China, which Chinese migrants were intending to earn wages as sojourners. However, the Chinese were not a unified group but were divided upon sub-ethnic/linguistic lines, as feuds between those of Cantonese (Punti) and Hakka stocks were common. Generally, there were also sub-divisions based on Chinese clans/surnames.

Taishanese and Cantonese settled in the first North American (United States, Canada), Australian, and Latin American Chinatowns (Cuba, Mexico, Peru). As a group, the Cantonese are linguistically and ethnically distinct from other groups in China with migrants especially coming mostly from the Siyi and Sanyi regions (with various variations of spoken Cantonese) of Guangdong; Cantonese remained the dominant language and heritage of many Chinatowns in Western countries until the 1970s. Due to laws in some countries barring the importation Chinese wives (for fear of the perceived Yellow Peril), some Chinatowns emerged as bachelor’s societies where males dominated and the male-to-female ratio population was generally skewed. In Latin America, many Cantonese-speaking migrants arrived as indentured labourers particularly in Peru (to work in the deadly guano fields) and Cuba (to labor in sugar plantations) giving those countries substantial Chinatowns.

The Hokkien and Teochew (both groups speaking the Minnan sub-group of Chinese dialects), along with Cantonese are the dominant group in Southeast Asian Chinatowns. Chinese migrants also pioneered some major Southeast Asian cities, such as Kuala Lumpur, Malaysia and hence Chinese influence is felt there. The Hakka groups established Chinatowns in Africa (particularly Mauritius), Latin America and the Caribbean. Northern Chinese settled in Korea in the 1940s.

In Europe, early Chinese were generally seamen who jumped ship and began to provide services to to other Chinesed mariners. In the nineteenth century and early twentieth century the United Kingdom treated China as part of its unofficial Empire employing Chinese in its merchant marine in significant numbers. In consequence,from the 1890s onwards significant Chinese communities grew up in London and Liverpool - the main ports for the China trade. However, these communities were a mixture of Chinese men, their British wives and their Eurasian children. Moreover, they were generally inhabited by those Chinese catering for Chinese seamen. The majority spread throughout these cities usually operating laundries at this time.

France received a large settlement of Chinese immigrant laborers, mostly from the city of Wenzhou, Zhejiang province of China (to this day, France continues to attract many Chinese immigrants from this particular province; Paris’ newest Chinatown in Belleville is heavily influenced by such immigrants). Chinatowns are also found in the Indian cities of Calcutta (once Hakka influenced) and Bombay.

By the late 1970s, the Vietnam War also played a significant part in the development and redevelopment of various Chinatowns in developed Western countries. As a result, many Chinatowns have become pan-Asian business districts and residential neighborhoods. By contrast, most Chinatowns in the past were solely inhabited by Chinese from southeastern China.

Historic Chinatowns such as San Francisco (see Chinatowns in North America#Northern California) has had a significant influence on the perception of Chinatowns in western countries. Although, in reality it and other North American Chinatowns fall outside the tradition of Chinese settlement in having significant numbers of Chinese women.

热心网友 时间：2023-10-11 03:27

On the surface, Chinatown is prosperous - a "model slum," some have called it - with the lowest crime rate, highest employment and least juvenile delinquency of any city district. Walk through its crowded streets at any time of day, and every shop is doing a brisk and businesslike trade: restaurant after restaurant is booming; there are storefront displays of shiny squids, clawing crabs and clambering lobster; and street markets offer overflowing piles of exotic green vegetables, garlic and ginger root. Chinatown has the feel of a land of plenty, and the reason why lies with the Chinese themselves: even here, in the very core of downtown Manhattan, they have been careful to preserve their own way of dealing with things, preferring to keep affairs close to the bond of the family and allowing few intrusions into a still-insular culture. There have been several concessions to Westerners - storefront signs now offer English translations, and Haagen Dazs and Baskin Robbins ice-cream stores have opened on lower Mott Street - but they can't help but seem incongruous. The one time of the year when Chinatown bursts open is ring the Chinese New Year festival, held each year on the first full moon after January 19, when a giant dragon runs down Mott Street to the accompaniment of firecrackers, and the gutters run with ceremonial dyes.

Beneath the neighborhood's blithely prosperous facade, however, there is a darker underbelly. Sharp practices continue to flourish, with traditional extortion and protection rackets still in business. Non-union sweatshops - their assembly lines grinding from early morning to late into the evening - are still visited by the US Department of Labor, who come to investigate workers' testimonies of being paid below minimum wage for seventy-plus-hour work weeks. Living conditions are abysmal for the poorer Chinese - mostly recent immigrants and the elderly - who reside in small rooms in overcrowded tenements ill-kept by landlords. Yet, because the community has been cloistered for so long and has only just begun to seek help from city officials for its internal problems, you won't detect any hint of difficulties unless you reside in Chinatown for a considerable length of time.

我的是纽约的China Town

热心网友 时间：2023-10-11 03:28

1 On the surface, Chinatown is prosperous - a "model slum," some have called it - with the lowest crime rate, highest employment and least juvenile delinquency of any city district. Walk through its crowded streets at any time of day, and every shop is doing a brisk and businesslike trade: restaurant after restaurant is booming; there are storefront displays of shiny squids, clawing crabs and clambering lobster; and street markets offer overflowing piles of exotic green vegetables, garlic and ginger root. Chinatown has the feel of a land of plenty, and the reason why lies with the Chinese themselves: even here, in the very core of downtown Manhattan, they have been careful to preserve their own way of dealing with things, preferring to keep affairs close to the bond of the family and allowing few intrusions into a still-insular culture. There have been several concessions to Westerners - storefront signs now offer English translations, and Haagen Dazs and Baskin Robbins ice-cream stores have opened on lower Mott Street - but they can't help but seem incongruous. The one time of the year when Chinatown bursts open is ring the Chinese New Year festival, held each year on the first full moon after January 19, when a giant dragon runs down Mott Street to the accompaniment of firecrackers, and the gutters run with ceremonial dyes.

Beneath the neighborhood's blithely prosperous facade, however, there is a darker underbelly. Sharp practices continue to flourish, with traditional extortion and protection rackets still in business. Non-union sweatshops - their assembly lines grinding from early morning to late into the evening - are still visited by the US Department of Labor, who come to investigate workers' testimonies of being paid below minimum wage for seventy-plus-hour work weeks. Living conditions are abysmal for the poorer Chinese - mostly recent immigrants and the elderly - who reside in small rooms in overcrowded tenements ill-kept by landlords. Yet, because the community has been cloistered for so long and has only just begun to seek help from city officials for its internal problems, you won't detect any hint of difficulties unless you reside in Chinatown for a considerable length of time.

热心网友 时间：2023-10-11 03:29

I don't know

热心网友 时间：2023-10-11 03:27

A Chinatown is a section of an urban area associated with a large number of Chinese within a city outside the majority-Chinese countries of China, Taiwan, and Singapore. Chinatowns are most common in East Asia, Southeast Asia, Australia and North America.

In the past, overcrowded Chinatowns in urban areas were generally shunned by the non-Chinese public as ethnic ghettos, and seen as places of vice and cultural insularity where "unassimilable foreigners" congregated. Nowadays, many old and new Chinatowns are considered significant centers of commercialism and tourism. Some of them also serve, to various degrees, as centers of multiculturalism, if in a somewhat superficial manner. It is a misconception to assume that a city's 'Chinatown' constitutes the place where most of the city's people of Chinese ancestry live.

Many Chinatowns are focused on commercial tourism whereas others are actual living and working communities; some are a synthesis of both. Chinatowns also range from rundown ghettos to modern sites of recent development. In some, recent investments have revitalized run-down and blighted areas and turned them into centers of economic and social activity. In some cases, this has led to gentrification and a rection in the specifically Chinese character of the neighborhoods.

Many Chinatowns have a long history, such as Shinchimachi, the nearly three-century old Chinatown in Nagasaki, Japan, or Yaowarat Road in Bangkok, which was founded by Chinese traders more than 200 years ago. Melbourne Chinatown, established in the Victorian gold rush in 1854, is the longest continuously running Chinatown outside of Asia (San Francisco Chinatown was built earlier ring the California Gold Rush, but rebuilt after it was destroyed by earthquakes). Other Chinatowns are much newer, for example, the Chinatown in Las Vegas, Nevada, U.S. formed in the 1990s. Most Chinatowns grew without any organized plans, while a very few (such as the one in Las Vegas and a new area outside the city limits of Seoul, South Korea to be completed by late 2005) were developed following deliberate plans (sometimes as part of redevelopment projects to better the location). Indeed, many areas of the world promote the commercial development and redevelopment (or regeneration) of Chinatowns, such as Germany, the Netherlands, South Korea, and the United Kingdom. In Ireland and Italy, national-culture sentiments have limited new developments.

Trading centres populated mainly by Chinese men and their native wives had existed throughout Southeast Asia for many years but emigration to other parts of the world from China accelerated in the 1860s with the enactment of the Treaty of Peking, which opened the border for free movement. The early emigrants came primarily from coastal province of Guangdong and Fujian (Fukien) — where Cantonese, Min Nan (Hokkien), Hakka, and Chaozhou (Teochew, Chiu Chow) are largely spoken — in southeastern China. Initially, the Qing government of China did not care for these migrants social misfits leaving the country as they were likely considered socially undesirable and "traitorous" to China. Moneymaking was also frowned upon in Confucianist China, which Chinese migrants were intending to earn wages as sojourners. However, the Chinese were not a unified group but were divided upon sub-ethnic/linguistic lines, as feuds between those of Cantonese (Punti) and Hakka stocks were common. Generally, there were also sub-divisions based on Chinese clans/surnames.

Taishanese and Cantonese settled in the first North American (United States, Canada), Australian, and Latin American Chinatowns (Cuba, Mexico, Peru). As a group, the Cantonese are linguistically and ethnically distinct from other groups in China with migrants especially coming mostly from the Siyi and Sanyi regions (with various variations of spoken Cantonese) of Guangdong; Cantonese remained the dominant language and heritage of many Chinatowns in Western countries until the 1970s. Due to laws in some countries barring the importation Chinese wives (for fear of the perceived Yellow Peril), some Chinatowns emerged as bachelor’s societies where males dominated and the male-to-female ratio population was generally skewed. In Latin America, many Cantonese-speaking migrants arrived as indentured labourers particularly in Peru (to work in the deadly guano fields) and Cuba (to labor in sugar plantations) giving those countries substantial Chinatowns.

The Hokkien and Teochew (both groups speaking the Minnan sub-group of Chinese dialects), along with Cantonese are the dominant group in Southeast Asian Chinatowns. Chinese migrants also pioneered some major Southeast Asian cities, such as Kuala Lumpur, Malaysia and hence Chinese influence is felt there. The Hakka groups established Chinatowns in Africa (particularly Mauritius), Latin America and the Caribbean. Northern Chinese settled in Korea in the 1940s.

In Europe, early Chinese were generally seamen who jumped ship and began to provide services to to other Chinesed mariners. In the nineteenth century and early twentieth century the United Kingdom treated China as part of its unofficial Empire employing Chinese in its merchant marine in significant numbers. In consequence,from the 1890s onwards significant Chinese communities grew up in London and Liverpool - the main ports for the China trade. However, these communities were a mixture of Chinese men, their British wives and their Eurasian children. Moreover, they were generally inhabited by those Chinese catering for Chinese seamen. The majority spread throughout these cities usually operating laundries at this time.

France received a large settlement of Chinese immigrant laborers, mostly from the city of Wenzhou, Zhejiang province of China (to this day, France continues to attract many Chinese immigrants from this particular province; Paris’ newest Chinatown in Belleville is heavily influenced by such immigrants). Chinatowns are also found in the Indian cities of Calcutta (once Hakka influenced) and Bombay.

By the late 1970s, the Vietnam War also played a significant part in the development and redevelopment of various Chinatowns in developed Western countries. As a result, many Chinatowns have become pan-Asian business districts and residential neighborhoods. By contrast, most Chinatowns in the past were solely inhabited by Chinese from southeastern China.

Historic Chinatowns such as San Francisco (see Chinatowns in North America#Northern California) has had a significant influence on the perception of Chinatowns in western countries. Although, in reality it and other North American Chinatowns fall outside the tradition of Chinese settlement in having significant numbers of Chinese women.

热心网友 时间：2023-10-11 03:27

On the surface, Chinatown is prosperous - a "model slum," some have called it - with the lowest crime rate, highest employment and least juvenile delinquency of any city district. Walk through its crowded streets at any time of day, and every shop is doing a brisk and businesslike trade: restaurant after restaurant is booming; there are storefront displays of shiny squids, clawing crabs and clambering lobster; and street markets offer overflowing piles of exotic green vegetables, garlic and ginger root. Chinatown has the feel of a land of plenty, and the reason why lies with the Chinese themselves: even here, in the very core of downtown Manhattan, they have been careful to preserve their own way of dealing with things, preferring to keep affairs close to the bond of the family and allowing few intrusions into a still-insular culture. There have been several concessions to Westerners - storefront signs now offer English translations, and Haagen Dazs and Baskin Robbins ice-cream stores have opened on lower Mott Street - but they can't help but seem incongruous. The one time of the year when Chinatown bursts open is ring the Chinese New Year festival, held each year on the first full moon after January 19, when a giant dragon runs down Mott Street to the accompaniment of firecrackers, and the gutters run with ceremonial dyes.

Beneath the neighborhood's blithely prosperous facade, however, there is a darker underbelly. Sharp practices continue to flourish, with traditional extortion and protection rackets still in business. Non-union sweatshops - their assembly lines grinding from early morning to late into the evening - are still visited by the US Department of Labor, who come to investigate workers' testimonies of being paid below minimum wage for seventy-plus-hour work weeks. Living conditions are abysmal for the poorer Chinese - mostly recent immigrants and the elderly - who reside in small rooms in overcrowded tenements ill-kept by landlords. Yet, because the community has been cloistered for so long and has only just begun to seek help from city officials for its internal problems, you won't detect any hint of difficulties unless you reside in Chinatown for a considerable length of time.

我的是纽约的China Town

热心网友 时间：2023-10-11 03:28

1 On the surface, Chinatown is prosperous - a "model slum," some have called it - with the lowest crime rate, highest employment and least juvenile delinquency of any city district. Walk through its crowded streets at any time of day, and every shop is doing a brisk and businesslike trade: restaurant after restaurant is booming; there are storefront displays of shiny squids, clawing crabs and clambering lobster; and street markets offer overflowing piles of exotic green vegetables, garlic and ginger root. Chinatown has the feel of a land of plenty, and the reason why lies with the Chinese themselves: even here, in the very core of downtown Manhattan, they have been careful to preserve their own way of dealing with things, preferring to keep affairs close to the bond of the family and allowing few intrusions into a still-insular culture. There have been several concessions to Westerners - storefront signs now offer English translations, and Haagen Dazs and Baskin Robbins ice-cream stores have opened on lower Mott Street - but they can't help but seem incongruous. The one time of the year when Chinatown bursts open is ring the Chinese New Year festival, held each year on the first full moon after January 19, when a giant dragon runs down Mott Street to the accompaniment of firecrackers, and the gutters run with ceremonial dyes.

Beneath the neighborhood's blithely prosperous facade, however, there is a darker underbelly. Sharp practices continue to flourish, with traditional extortion and protection rackets still in business. Non-union sweatshops - their assembly lines grinding from early morning to late into the evening - are still visited by the US Department of Labor, who come to investigate workers' testimonies of being paid below minimum wage for seventy-plus-hour work weeks. Living conditions are abysmal for the poorer Chinese - mostly recent immigrants and the elderly - who reside in small rooms in overcrowded tenements ill-kept by landlords. Yet, because the community has been cloistered for so long and has only just begun to seek help from city officials for its internal problems, you won't detect any hint of difficulties unless you reside in Chinatown for a considerable length of time.

热心网友 时间：2023-10-11 03:29

I don't know